Food for thoughts

Complete reference : Archives de Philosophie du Droit (APD), Le droit international, tome 32, ed. Sirey, 1987, 442 p. 

Read the table of contents.

Read the summaries of the articles in English. 

See the presentation of other volumes of Archives de Philosophie du Droit.

Complete reference : Archives de Philosophie du Droit (APD), Le privé et le public, tome 41, ed. Sirey, 1997, 585 p. 

Read the forts of cover.

Read the table of contents.

Read the summaries of the articles in english. 

See the presentation of other volumes from the Archives of Philosophy of Law.

Complete reference : Archives de Philosophie du Droit (APD), L'impôt, tome 46, Dalloz, 2002, 547 p. 

Read the forth of cover.

Read the table of contents.

Read the summaries of the articles in English. 

See the presentation of other volumes of Archives de Philosophie du Droit.

Complete reference : Archives de Philosophie du Droit (APD), Droit et économie, tome 37, ed. Sirey, 1992, 426 p. 

Read the table of contents.

Read the summaries of the articles in english. 

See the presentation of others volumes of Archives de Philosophie du Droit.

Complete reference : Archives de Philosophie du Droit (APD), La laïcité, tome 48, Dalloz, 2005, 519 p. 

Read the forth of cover.

Read the table of contents.

Read the summaries of the articles in English. 

See the presentation of other volumes of Archives de Philosophie du Droit.

► Référence complète : L. d'Avout,  La cohérence mondiale du droit, Cours général de droit international privé, Académie de droit international de La Haye, t.443, 2025, 692 p.

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The notion of "Common Goods" refers to a political conception insofar as it concerns objectively commercial goods such as cultural goods or medical services, but which the community is going to demand that everyone should have access to it even though the individual does not have the ability to pay the exact price. It is then the taxpayer - present or future - or the social partners who bear the cost, or even some companies, through the corporal social social responsibility mechanism.

This protection of Common Goods can be done by the State in the name of the interest of the social group for which it is responsible and whose it expresses the will, particularly through the notion of the general interest. In this now restricted framework which is the State, this reference runs counter to the principle of competition. This is particularly clear in Europe, which is based on a Union built on an autonomous and integrated legal order in the Member States in which competition continues to have a principled value and benefits from the hierarchy of norms. The evolution of European Law has balanced the principle of competition with other principles, such as the management of systemic risks, for example health, financial or environmental risks and the creation of the banking union shows that the principle of competition is no longer an apex in the European system.

But it still remains to an economic and financial conception of Europe, definition that the definition of the Regulatory Law  when it is restricted to the management of the market failures feeds. It is conceivable that Europe will one day evolve towards a more humanistic conception of Regulatory  Law, the same one that the European States practice and defend, notably through the notion of public service. Indeed and traditionally, public services give people access to common goods, such as education, health or culture.

Paradoxically, even though Law is not set up on a global scale, it is at this level that the legal notion of "common goods" has developed.

When one refers to goods that are called "global goods", one then seeks goods that are common to humanity, such as oceans or civilizations. It is at once the heart of Nature and the heart of Human Being, which plunges into the past and the future. Paradoxically, the concept of "global goods" is still more political in substance, but because of a lack of global political governance, effective protection is difficult, as their political consecration can only be effective nationally or simply declaratory internationally. That is why this balance is at present only at national level, which refers to the difficulty of regulating globalization.

Thus, the "common goods" legally exist more under their black face: the "global evils" or "global ills" or "global failures", against which a "Global Law" actually takes place. The notion of "global evils" constitutes a sort of mirror of Common Goods. It is then observed that countries that develop legal discourse to regulate global evils and global goods thus deploy global unilateral national Law. This is the case in the United States, notably in financial regulatory Law or more broadly through the new Compliance Law, which is being born. Companies have a role to play, particularly through Codes of Conduct and Corporate Social Responsibility.

► Full Reference: R. Sève, "Compliance Obligation and changes in Sovereignty and Citizenship", in M.-A. Frison-Roche (ed.), Compliance Obligation, Journal of Regulation & Compliance (JoRC) and Bruylant, "Compliance & Regulation" Serie, to be published

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📘read a general presentation of the book, Compliance Obligation, in which this article is published

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► Summary of the article (done by the Journal of Regulation & Compliance - JoRC): 

The contribution describes "les changements de philosophie du droit que la notion de compliance peut impliquer par rapport à la représentation moderne de l’Etat assurant l’effectivité des lois issues de la volonté générale, dans le respect des libertés fondamentales qui constituent l’essence du sujet de droit." ("the changes in legal philosophy that the notion of Compliance may imply in relation to the modern representation of the State ensuring the effectiveness of laws resulting from the general will, while respecting the fundamental freedoms that constitute the essence of the subject of law").

The contributor believes that the definition of Compliance is due to authors who « jouer un rôle d’éclairage et de structuration d’un vaste ensemble d’idées et de phénomènes précédemment envisagés de manière disjointe.  Pour ce qui nous occupe, c’est sûrement le cas de la théorie de la compliance, développée en France par Marie-Anne Frison-Roche dans la lignée de grands économistes (Jean-Jacques Laffont, Jean Tirole) et dont la première forme résidait dans les travaux bien connus de la Professeure sur le droit de la régulation. » ( "play a role in illuminating and structuring a vast set of ideas and phenomena previously considered in a disjointed manner.  For our purposes, this is certainly the case with the theory of Compliance, developed in France by Marie-Anne Frison-Roche in the tradition of great economists (Jean-Jacques Laffont, Jean Tirole) and whose first form was in her well-known work on Regulatory Law").

Drawing on the Principles of the Law of the American Law Institute, which considers compliance to be a "set of rules, principles, controls, authorities, offices and practices designed to ensure that an organisation conforms to external and internal norms", he stresses that Compliance thus appears to be a neutral mechanism aimed at efficiency through a move towards Ex Ante. But he stresses that the novelty lies in the fact that it is aimed 'only' at future events, by 'refounding' and 'monumentalising' the matter through the notion of 'monumental goals' conceived by Marie-Anne Frison-Roche, giving rise to a new jus comune. Thus, "la compliance c’est l’idée permanente du droit appliquée à de nouveaux contextes et défis." ("Compliance is the permanent idea of Law applied to new contexts and challenges"). 

So it's not a question of making budget savings, but rather of continuing to apply the philosophy of the Social Contract to complex issues, particularly environmental issues. 

This renews the place occupied by the Citizen, who appears not only as an individual, as in the classical Greek concept and that of Rousseau, but also through entities such as NGOs, while large companies, because they alone have the means to pursue the Compliance Monumental Goals, would be like "super-citizens", something that the digital space is beginning to experience, at the risk of the individuals themselves disappearing as a result of "surveillance capitalism". But in the same way that thinking about the Social Contract is linked to thinking about capitalism, Compliance is part of a logical historical extension, without any fundamental break: "C’est le développement et la complexité du capitalisme qui forcent à introduire dans les entités privées des mécanismes procéduraux d’essence bureaucratique, pour discipliner les salariés, contenir les critiques internes et externes, soutenir les managers en place" ("It is the development and complexity of capitalism that forces us to introduce procedural mechanisms of a bureaucratic nature into private entities, in order to discipline employees, contain internal and external criticism, and support the managers in place") by forcing them to justify remuneration, benefits, and so on.

Furthermore, in the words of the author, "Avec les buts monumentaux, - la prise en compte des effets lointains, diffus, agrégés par delà les frontières, de l’intérêt des générations futures, de tous les êtres vivants - ,  on passe, pour ainsi dire, à une dimension industrielle de l’éthique, que seuls de vastes systèmes de traitement de l’information permettent d’envisager effectivement." ("With the Monumental Goals - taking into account the distant, diffuse effects, aggregated across borders, the interests of future generations, of all living beings - we move, so to speak, to an industrial dimension of ethics, which only vast information processing systems can effectively envisage").

This is how we can find a division between artificial intelligence and human beings in organisations, particularly companies, or in decision-making processes.

In the same way, individual freedom does not disappear with Compliance, because it is precisely one of its monumental goals to enable individuals to make choices in a complex environment, particularly in the digital space where the democratic system is now at stake, while technical mechanisms such as early warning will revive the right to civil disobedience, invalidating the complaint of "surveillance capitalism".

The author concludes that the stakes are so high that Compliance, which has already overcome the distinctions between Private and Public Law and between national and international law, must also overcome the distinction between Information and secrecy, particularly in view of cyber-risks, which requires the State to develop and implement non-public Compliance strategies to safeguard the future.

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🦉This article is available in full text to those registered for Professor Marie-Anne Frison-Roche's courses

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Complete reference : Archives de Philosophie du Droit (APD), La création du droit par le juge, tome 50, Dalloz, 2007, 471 p. 

Read the forts of cover.

Read the table of contents

Read the summaries of the articles in english. 

See the presentation of other volumes of Archives de Philosophie du Droit.

Complete reference : Archives de Philosophie du Droit (APD), Droit et science, tome 36, ed. Sirey, 1991, 418 p.

Read the table of contents.

Read the summaries of the articles in english. 

See the presentation of others volumes of Archives de Philosophie du Droit.

The goal for which a mechanism, a solution an institution or a rule is adopted, instituted or elaborated, is in principle external to them. Knowledge of this goal is a tool to better understand them and is only that.

On the contrary, in Regulation Law, the goal is the heart itself. By definition, Regulation Law is a set of instruments that articulate to take their meaning in relation to a goal. Moreover, these instruments are legitimate to represent a constraint only because they realize a goal which is itself legitimate. The interpretation of Regulation Law is based on the aims pursued: the reasoning is teleological.

This teleological nature explains that efficiency is no longer merely a concern - as for ordinary legal mechanisms, but rather a principle of Regulation Law. It explains the welcome, especially through the European Union Law of the theory of the useful effect. This link between rules, which are only means, and aims, refers to the principle of proportionality, which requires that constraints and exceptions be applied only when they are necessary, proportionality being the form off the classic principle of necessity.

Because the aim is the center, it must be expressed by the author of the Regulation standards, and this is all the more so if they are of a political nature, being not limited to mitigating technical failures of markets. This goal can be varied: the management of systemic risks, but also the consideration of the fundamental rights of people, the preservation of the environment, public health, civilization, education, etc. The silence of the legislature, which limits itself to the making of rules whereas these are merely instruments, without explicating the goal whereas the latter is a political decision, is a fault in the legislative art.

Moreover, in order that the person who applies the Regulation norm, in particular the Regulator and the Judge, has no excessive margin for interpretation and does not substitute for political power, the author of the Regulation norm needs to aim specifically for one goal : in this way, the one who applies the norm will be constrained. Or, if the author targets several purposes, then he must articulate them in relation to each other, by hierarchizing them for example. If he fails to do so, the institution which applies the regulatory standards will itself have to choose the purpose and exercise a power which he does not possess.

This express designation of purpose has been made for the European Banking Union,  this Regulation and Supervision construction, whose primary aim is to prevent systemic risks and resolve crises. Similarly, the purpose of the Regulation of essentiel infrastructures is to provide third parties access to the network. Similarly, in the case of a transitional regulation introduced following liberalization, the aim is to establish competition, the principle of which has been declared by the liberalization law. When this is not clearly stated, there is a lapse in the legislative art.

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► Full Reference: M.-A. Frison-Roche, "In Compliance Law, the legal consequences for Entreprises of their commitments and undertakingsn", in M.-A. Frison-Roche (ed.), Compliance Obligation, Journal of Regulation & Compliance (JoRC) and Bruylant, "Compliance & Regulation" Serie, 2026, forthcoming.

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📝read the article

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🚧read the bilingual Working Paper on the basis this article has been written, with more developments, technical references and hyperlinks

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📘read a general presentation of the book, Compliance Obligation, in which this article is published

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► Summary of this article: The innocents might believe, taking the Law and its words literally, that "commitments" are binding on those who make them. Shouldn't they be afraid of falling into the trap of the 'false friend', which is what the Law wants to protect them from (as stated in the prolegomena)?

Indeed, the innocent persons think that those who make commitments ask what they must do and say what they will do. Yet, strangely enough, the 'commitments' that are so frequent and common in compliance behaviours are often considered by those who adopt them to have no binding value! Doubtless because they come under disciplines other than Law, such as the art of Management or Ethics. It is both very important and sometimes difficult to distinguish between these different Orders - Management, Moral Norms and Law - because they are intertwined, but because their respective standards do not have the same scope, it is important to untangle this tangle. This potentially creates a great deal of insecurity for companies (I).

The legal certainty comes back when commitments take the form of contracts (II), which is becoming more common as companies contractualise their legal Compliance Obligations, thereby changing the nature of the resulting liability, with the contract retaining the imprint of the legal order or not having the same scope if this prerequisite is not present.

But the contours and distinctions are not so uncontested. In fact, the qualification of unilateral undertaking of will is proposed to apprehend the various documents issued by the companies, with the consequences which are attached to that, in particular the transformation of the company into a 'debtor', which would change the position of the stakeholders with regard to it (III).

It remains that the undertakings expressed by companies on so many important subjects cannot be ignored: they are facts (IV). It is as such that they must be legally considered. In this case, Civil Liability will have to deal with them if the company, in implementing what it says, what it writes and in the way it behaves, commits a fault or negligence that causes damage, not only the sole existence of an undertaking. 

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► Référence complète : L. d'Avout, "Sauvegarder les interdits législatifs au sein d’un ordre juridique ouvert", D.2026,

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🦉Cet article est accessible en texte intégral pour les personnes inscrites aux enseignements de la Professeure Marie-Anne Frison-Roche

► Référence complète : M. Fabre-Magna, « Pouvoir économique et responsabilité », in M. Fabre-Magnan et P. Lokiec (dir.), Les limites juridiques au pouvoir économique, Lefebvre-Dalloz, coll. « Thèmes et Commentaires – Etudes », 2026, pp.177-194.

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🌐Follow Marie-Anne Frison-Roche on LinkedIn

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► Full reference : M.-A. Frison-Roche, Saisir les principes du Droit de la Compliance à travers l'actualité (Understanding the principles of compliance law through current current legal cases and events), Jean Moulin  - Lyon 3 University Law Faculty, 10 December 2025.

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► Methodological presentation of this 4-hour MasterClass : It is difficult to teach a branch of law that is still being developed, to find a way to open its doors, because if by explaining its principles ex abrupto, the risk exists of remaining at the door, even though the aim is to open it. This door is all the more blocked by the accumulation of multiple regulatory corpus, which are now perceived as being linked to Compliance Law: GDPR, Sapin 2, Vigilance, Nis2, Dora, FCPA, etc.; These are highly technical and complicated, and tend to be studied in silos, with little connection between them and little articulation with the traditional branches of Law. Therefore, the principles that form the backbone of Compliance Law as an autonomous branch of Law are all the less apparent, even though they would make these "compliance blocks" more intelligible and manageable. However, setting out these principles, which shed light not only on the current positive law but also on how it will evolve, seems "theoretical".

In order to open the door to this new branch of Law, which already occupies a significant place in practice and is set to expand, so that it can be handled by lawyers who understand its spirit and is not entirely dominated by those from other disciplines who will master its tools (risk mapping, assessment, internal investigation, etc.), most often through algorithms and platforms (compliance by design), it is relevant to start with a few cases, a few decisions, a few texts, and a few comments, to gauge what they reveal.

Because the principles are already there. They are gradually emerging. The challenge is that they often emerge quickly, in a manner that is sufficiently consistent with other branches of Law, and that the legal aspect takes precedence. That is what is at stake today.

Each hour is devoted to a different case, based on a document of a different legal genre.

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🌐read a post on LinkedIn (in French)

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⛏️Find out more  :

🕴🏻M.-A. Frison-Roche, 📝Compliance Law, 2016

🕴🏻M.-A. Frison-Roche, 📝Monumental Goals, the beating heart of Compliance Law, 2023

🕴🏻M.-A. Frison-Roche, 📝In Compliance Law, the legal consequences for Entreprises of their commitments and undertakings, 2025

🕴🏻M.-A. Frison-Roche, 📝Compliance Law and Systemic Litigation, 2025

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► Référence complète  : K.Lenaerts, "Democracy in the EU: A Value Beyond the Ballot Box", King’s College London - Centre Of European Law – 51st Annual Lecture – 28 novembre 2025.

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►lire la transcription de cette conférence

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► Référence complète : É. Schmit et A. Peter, "Introduction", in Justices manifestes , Clio - Thémis, n°29, 2025.

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📝lire l'article

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📗Consulter l'ensemble de la publication

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► Résumé de l'article : Les auteurs présentent le sujet même de ce dossier : montrer la place de l'écrit dans les procédures comme mode spécifique de rituels qui eux-aussi rendent la justice "manifeste".  Présentation par les auteurs : "

"Ce dossier se situe au croisement de deux manières d’aborder et d’écrire l’histoire de la justice : celle, d’une part, qui s’intéresse aux manifestations rituelles du processus judiciaire ; et celle, d’autre part, qui traite des enjeux et des pouvoirs de l’écrit dans l’action de la justice. En repartant de la métaphore théâtrale, c’est-à-dire en envisageant la scène judiciaire comme cadre spatio-temporel du déploiement du rituel, il s’agit d’en étudier précisément les modalités d’enregistrement, pour mieux comprendre comment l’écrit participe du caractère manifeste des justices médiévales et modernes – dans leur diversité. À l’intersection entre rituel et écrit judiciaires, il y a bien sûr la procédure, entendue à la fois comme la succession des étapes conduisant à l’exécution d’une décision de justice, et comme l’ensemble des règles qui encadrent chacune de ces étapes. Faire l’histoire des modalités d’enregistrement du rituel judiciaire implique dès lors d’expliciter à la fois les rapports entre rituel et procédure, et entre procédure et écrit. Les contributions qui suivent témoignent de l’intérêt, pour les historiennes et historiens de la justice, d’articuler ces deux approches, chacune ayant fait l’objet d’une historiographie féconde.".

C'est la quatrième partie de l'article qui est plus particulièrement consacré au rôle des "écrits judiciaires", évoquant le gouvernement par l'écrit, le réseau des écritures, les écritures judiciaires grises, etc.

Le contenu des 5 articles composant le dossier est présenté ainsi : "Voilà quelques-unes des questions auxquelles les cinq articles de ce dossier apportent de précieux éléments de réponse, à partir de contextes documentaires, temporels, géographiques et juridictionnels bien différents. À partir d’une série de 70 arrêts criminels rendus au parlement de Paris au xive siècle, Isabelle D’Artagnan analyse la façon dont l’enregistrement façonne la jurisprudence de la cour quant à l’usage de deux peines infamantes, l’amende honorable et le pilori. En étudiant au plus près les modalités de l’enregistrement, elle montre combien celui-ci est en lui-même performatif : il constitue non seulement une première satisfaction pour les parties, mais oriente aussi l’action future des juges. Rudi Beaulant interroge quant à lui le rôle des écritures judiciaires comme outil de gouvernement urbain, dans un contexte de partage du pouvoir judiciaire entre ville et prince à Dijon à la fin du Moyen Âge. La multiplication et la répartition des informations enregistrées montrent que les écritures judiciaires constituent à la fois un instrument d’administration et de légitimation pour les officiers urbains, tout autant qu’elles participent de la construction de la mémoire judiciaire de la ville. Dominique Adrien s’intéresse, dans la Bavière de la fin du xve siècle, à une charte rédigée à la demande des parties qui s’opposent devant le tribunal urbain de Kempten, et dont il donne l’édition et la traduction. À partir de cette charte qui permet, dans un contexte juridictionnel concurrentiel, de consolider les droits de la plaignante mais aussi la décision du tribunal, l’auteur analyse les modalités spécifiques de l’enregistrement du procès, et notamment la place importante accordée aux témoignages oraux. Dans sa contribution, Rémi Demoen piste dans les comptes municipaux d’Amboise, Chinon et Loches au second xvie siècle les traces indirectes du rituel spécifique du jugement des comptes, dans le contexte documentaire particulièrement lacunaire de la Chambre des comptes. Il apparaît que l’écrit, davantage qu’une simple trace du rituel, joue un rôle central dans le processus même de vérification des comptes. Enfin, Mathias Boussemart consacre son article aux bandeaux gravés qui ornementent un grand nombre d’impressions judiciaires au xviiie siècle. S’il s’intéresse aux scènes judiciaires que ces bandeaux représentent, il montre surtout comment ces bandeaux, qui participent de l’ultime phase du rituel judiciaire – l’impression sur papier de décisions jugées remarquables – contribuent à la diffusion, à grande échelle, de petites scénettes judiciaires. Toutes attentives aux mécanismes d’enregistrement à l’œuvre, ces contributions affinent, dans la diversité des cas étudiés, notre compréhension des rituels judiciaires.".

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► Référence complète : B. Frydman, "Interprétation et numérisation", in  Cahiers du Conseil constitutionnel, Les méthodes d'interprétation, nov. 2025.

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📝Lire l'article

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📗Lire l'ensemble des contributions

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► Référence complète : B. Mathieu, « Contraintes et liberté du juge constitutionnel dans l'exercice de son travail d'interprétation », in Cahiers de droit constitutionnel, Les méthodes d'interprétation nov. 2025.

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► Résumé de l'article : S'appuyant sur les décisions du Conseil constitutionnel, l'auteur montre que celui-ci ne se contraint que peu lorsqu'il s'agit de contrôler les normes constitutionnelles, notamment parce qu'il choisit les contours du bloc de constitutionnalité, mais qu'il se limite davantage lorsqu'il contrôle les normes législatives, respectant davantage la séparation des pouvoirs (puisqu'il est lui-même une juridiction). 

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📝Lire l'article

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► Référence complète : M. Cirotteau, Le pouvoir administratif des personnes privées, préf. Th. Perroud, Éd. Panthéon-Assas, coll. "Nouvelle recherche", 2025, 768 p.

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► Résumé de l'ouvrage (fait par l'éditeur) : "Le pouvoir administratif des personnes privées n’est pas une « monstruosité » du droit administratif, mais une notion originale qui désigne la capacité des personnes morales de droit privé à prendre des actes juridiques.

Ce pouvoir se traduit par la détention de fonctions de police administrative spéciale, par des personnes privées, qui s’exerce sur les opérateurs économiques. Par opposition avec la théorie normativiste qui associe l’acte juridique à la volonté, plusieurs exemples sélectionnés dans le droit positif permettent de penser ce phénomène en s’appuyant sur la théorie du pouvoir.

L’auteure applique un régime, qui s’inspire des principes irriguant le droit administratif, au pouvoir administratif des personnes privées, et questionne son encadrement par les méthodes du contentieux administratif. Elle propose finalement d’introduire une logique concurrentielle dans les secteurs où ce pouvoir fait irruption et perturbe le fonctionnement des marchés. Ce faisant, Marie Cirotteau nous invite à repenser les conditions qui ont construit le savoir juridique, et propose des réponses inédites face aux défis posés par l’accroissement du pouvoir de certaines grandes entreprises aujourd’hui.".

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► Full Reference: Y. Feldman,Can the Public Be Trusted?: On the Promise and Perils of Voluntary Compliance, Cambridge University Press, 2025. 

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► Presentation of the book (done by the Author) : "When do citizens voluntarily comply with regulations rather than act out of fear of sanctions? Can the Public Be Trusted? challenges prevailing regulatory paradigms by examining when democratic states can rely on voluntary compliance. Drawing on behavioral science, law, and public policy research, Yuval Feldman explores why voluntary compliance, despite often yielding superior and more sustainable outcomes, remains underutilized by policymakers. Through empirical analysis of policy implementation in COVID-19 response, tax compliance, and environmental regulation, Feldman examines trust-based governance’s potential and limitations. The book presents a comprehensive framework for understanding how cultural diversity, technological change, and institutional  shape voluntary cooperation.".

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📗Read the book

► Référence complète : C.S. Sunstein, Imperfect Oracle: What AI Can and Cannot Do,  Université of Penn Press, 2025, 208 p.

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► Résumé de l'ouvrage (fait par l'éditeur") : 'Imperfect Oracle is about the promise and limits of artificial intelligence. The promise is that in important ways AI is better than we are at making judgments. Its limits are evidenced by the fact that AI cannot always make accurate predictions—not today, not tomorrow, and not the day after, either.

Natural intelligence is a marvel, but human beings blunder because we are biased. We are biased in the sense that our judgments tend to go systematically wrong in predictable ways, like a scale that always shows people as heavier than they are, or like an archer who always misses the target to the right. Biases can lead us to buy products that do us no good or to make foolish investments. They can lead us to run unreasonable risks, and to refuse to run reasonable risks. They can shorten our lives. They can make us miserable.

Biases present one kind of problem; noise is another. People are noisy not in the sense that we are loud, though we might be, but in the sense that our judgments show unwanted variability. On Monday, we might make a very different judgment from the judgment we make on Friday. When we are sad, we might make a different judgment from the one we would make when we are happy. Bias and noise can produce exceedingly serious mistakes.

AI promises to avoid both bias and noise. For institutions that want to avoid mistakes it is now a great boon. AI will also help investors who want to make money and consumers who don’t want to buy products that they will end up hating. Still, the world is full of surprises, and AI cannot spoil those surprises because some of the most important forms of knowledge involve an appreciation of what we cannot know and why we cannot know it. Life would be a lot less fun if we could predict everything."