March 11, 2025
Conferences
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► Full Reference : M.-A. Frison-Roche, "Le juriste, requis et bien placé pour le futur" (The lawyer needed and well placed for the future), in Groupe Lamy Liaisons, Les Éclaireurs du Droit, Hôtel de l’Industrie, Place Saint Germain des Près, Paris, 11 March 2025, 16h.
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This speech opens a series of 4 workshops on the following themes:
- The challenge of Trust
- The challenge of Risk
- The challenge of Transmission
- The challenge of leadership
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🧮see the full programme of this manifestation (in French)
⬜see the slides basis made for this speech (which were not projected) (in French)
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► English Summary of this introductory conference: The 4 sessions will address the successive themes of trust, risk, transmission and leadership, which legal professionals are facing, particularly as a result of algorithms.
For an introductory analysis, it is possible to make a distinction inside the Future.
The future has a part of Stability: the jurist can contribute to this stability, i.e. the preservation of the past (I).
The future has an part of Predictability: the lawyer must increase this part in the present itself (II).
The future has a part of radical novelty (III): at this point, which may correspond to a precipice, if no one had imagined it, the lawyer can also be there. Until now, we think of lawyers more in the first 2 hypotheses, less in this one. Is it pertinent?
In each of these dimensions, the algorithmic system (AI) is presented as replacing or dominating the human.
In each of these 3 dimensions, Lawyers must be present, as they form a community that must remain united around the very idea of Law (algorithms do not conceive ideas, it is humans who transmit them to other humans, and the algorithmic system must remain a medium).
As far as the Stability of the future is concerned, the Lawyer can and must contribute to it, in particular through Transmission, because there is less of a blank page as algorithmic 'creation' is based on past data, and training, where the human being will be all the more central as machines have to be handled.
As far as the Predictability of the future is concerned, it is a question of assessing the Risks, whether specific or systemic, legal or non-legal, in order not to take them or on the contrary to take them. The more the Lawyer is involved in risk-taking, the more he or she will be in the right place, before and during the action.
As far as the Radically New future is concerned, it is not easy to qualify AI as such or not, but now the possible disappearance of the Rule of Law in the United States is one of them. All Lawyer are expected. Every lawyer must have two virtues (which the algorithm cannot not have): the virtue of Justice and the virtue of Courage. It is these virtues that we must pass on and share.
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Current events have led me to devote the time available to me to focusing on a single perspective, the third, to say what is expected of Lawyers if we perceive something radically new in the near future, what everyone does.
Indeed, in the United States, on the one hand there is a head of state for whom the Law does not exist and who uses the power of regulation to express his absolute indifference to other states, companies and human beings, and on the other an entrepreneur who claims that he is going to become the master of algorithmic technology, a system over which he already wields great power.
Faced with this Radical Novelty, we expect the community of Lawyers, all lawyers, whatever their place, their technical mastery, their level, their nationality, to speak out and say No. As Kelsen, Cassin or Ginsberg did. Say No and help others to say No. To do this, Lawyers, as human beings who care about other human beings, must be aware of the twofold virtue expected of them: the virtue of commitment to Justice and the virtue of Courage.
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June 12, 2024
Conferences
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► Full Reference: M.-A. Frison-Roche, Participation in the panel "Une Gouvernance responsable : vers un mieux vivre ensemble ?" ("Responsible governance: towards a better way of living together"), in Grenelle du Droit 5. L'avenir de la filière juridique, Association française des juristes d'entreprise ("The future of the legal profession"), AFJE), Cercle Montesquieu and Paris Panthéon-Sorbonne University, Campus Port-Royal Université Paris 1 Panthéon-Sorbonne, 1 rue de la Glacière, 75013 Paris, June 12, 2024
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🧮See the full programme of this event (in French)
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🎥watch the interview made just after this round-table discussion (in French)
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🪑🪑🪑🪑🪑 will also be taking part in this round-table discussion:
🕴️Yves Garagnon, Chairman of Dilitrust,
🕴️Pierrick Le Goff, lawyer, partner at De Gaulle Fleurance,
🕴️Sabine Lochmann, Chairman of Ascend,
🕴️Vincent Vigneau, President of the Commercial, Economic and Financial Chamber of the Cour de cassation (French Judicial Supreme Court)
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► English presentation of my intervention in this event's opening plenary round-table: In this plenary round table which opens the event, devoted to the theme of 'responsible corporate governance', for my interventions based on my work I will have the opportunity to address more particularly these different perspectives:
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read the article about this round table written by Delphine Bauer in Actu-Juridique (in French)
Nov. 6, 2018
Interviews
Référence complète : Frison-Roche M.-A., « Je pense que l'Europe peut et doit se construire sur une vision humaniste de la compliance », entretien avec Olivia Dufour, in Les Petites Affiches, n°222, novembre 2018, pp.4-7.
Cet entretien a été réalisé par Olivia Dufour, à la suite de deux conférences, la première réalisée au Collège de France sur la question de la convergence du Droit et de l'Economie dans la construction de l'Europe de la Compliance (4 octobre 2018), la seconde réalisée lors de la première journée des RegTechs de Paris (9 octobre 2018).
Résumé par le Journal :
« L’entreprise ne gagne pas à transformer les salariés en charlots », estime le professeur Marie-Anne Frison-Roche qui développe une vision humaniste de la compliance dans laquelle l’être humain et le droit occupent une place centrale. Elle nous explique en quoi l’Europe a une carte à jouer sur le terrain international en s’appropriant cette vision et comment les compliancetechs peuvent y aider.
April 21, 2017
Blog
Through the Open Culture website, it is possible to listen to Hayao Miyazaki who, in March 2017, claimed that video games whose drawings are made on Artificial Intelligence basis are "insults to life".
Read below the history, the words that the Master has held, his conception of what is creation and "truly human" work, which is echoed by the definitions given by Alain Supiot, who also reflected on what robots do.
This brings us back to the very notion of "creation" and creative work.
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Read below
April 8, 1966
Thesaurus : Doctrine
► Référence complète : Foucault, M., Les mots et les choses. Une archéologie des sciences humaines, collection des sciences humaines, Gallimard, 1966, 404 p.
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► Texte de la 4ième de couverture : Les sciences humaines d'aujourd'hui sont plus que du domaine du savoir : déjà des pratiques, déjà des institutions. Michel Foucault analyse leur apparition, leurs liens réciproques et la philosophie qui les supporte. C'est tout récemment que l'«homme» a fait son apparition dans notre savoir. Erreur de croire qu'il était objet de curiosité depuis des millénaires : il est né d'une mutation de notre culture. Cette mutation, Michel Foucault l'étudie, à partir du XVIIe siècle, dans les trois domaines où le langage classique - qui s'identifiait au Discours - avait le privilège de pouvoir représenter l'ordre des choses : grammaire générale, analyse des richesses, histoire naturelle. Au début du XIXe siècle, une philologie se constitue, une biologie également, une économie politique. Les choses y obéissent aux lois de leur propre devenir et non plus à celles de la représentation. Le règne du Discours s'achève et, à la place qu'il laisse vide, l'«homme» apparaît - un homme qui parle, vit, travaille, et devient ainsi objet d'un savoir possible.
Il ne s'agit pas là d'une «histoire» des sciences humaines, mais d'une archéologie de ce qui nous est contemporain. Et d'une conscience critique : car le jour, prochain peut-être, où ces conditions changeront derechef, l'«homme» disparaîtra, libérant la possibilité d'une pensée nouvelle.".