🌐Follow Marie-Anne Frison-Roche on LinkedIn

🌐subscribe to the Newsletter MAFR Regulation, Compliance, Law

🌐Subscribe to the Video Newsletter MAFR Surplomb

🌐Subscribe to the MaFR Law & Art Newsletter

____

► Full reference: M.A. Frison-Roche, “Si l'heureux stratagème probatoire du Roi Salomon n'avait pas fonctionné (If King Solomon's probationary strategy hadn't worked)”, in Collective Book dedicated to Professor Pierre Crocq, Liber Amicorum, LGDJ-Lextenso, 2026, pp. 713–723.

____

📝Read the article (in French)

____

🚧Read the bilingual working document on which this article is based

____

► Introduction to the article:

As renowned and significant in biblical scholarship as it is in legal culture and imagination, Solomon’s Judgement is a procedural measure, an evidential stratagem (I). But even a King cannot be certain of the success of an investigative measure that his authority allows him to impose; nothing guarantees the success of the evidential stratagem he has devised, that is to say, the discovery of the truth. The investigative measure he devised presupposes a maternal love that leads the woman—who might prefer to continue disputing—to choose instead not to keep the child and to leave him in a state of death, a mere inert prey to the claim of appropriation made by the plaintiff. It is the woman’s virtue that enables the Judge’s wisdom. The evidence stratagem might not have worked (II). This is scarcely considered, as King Solomon is always portrayed as wise and the mother as preferring the child to herself. But if we step outside the Book of Kings, where virtue reigns—that of the mother as well as that of the judge—to confront the passion of the woman who smothered her newborn in the night and now seeks the force of justice to seize the second, one might reflect, whilst wandering through the lobby of a courthouse, that it is all too often the case that adults put themselves before children. What if the second mother had put herself before the child? What would have happened if the judge’s order, already being carried out, had not been halted by the virtue of the defendant?  (III). What would the King then have done to exercise his office as Judge justly, since the truth would not have been accessible to him? (IV). If one changes an element of the narrative, because justice is human, because passions drive the parties, because children are often the silent victims on both sides, is justice still possible?

________

🌐suivre Marie-Anne Frison-Roche sur LinkedIn

🌐s'abonner à la Newsletter MAFR Regulation, Compliance, Law

🌐s'abonner à la Newsletter en vidéo MAFR Surplomb

🌐s'abonner à la Newsletter MaFR Droit & Art

____

► Référence complète : M.-A. Frison-Roche, "Fiction de 🎬𝑳𝒂 𝒗𝒐𝒊𝒆 𝒅𝒖 𝒅𝒓𝒐𝒊𝒕 : peut-on se plaindre quand on a "consenti" à être frappé ?", article de la Newsletter Droit & Art, août 2025.

____

🎬Regarder le film-annonce

____

► Résumé de l'article : Chaque épisode de la série coréenne 𝑳𝒂 𝒗𝒐𝒊𝒆 𝒅𝒖 𝒅𝒓𝒐𝒊𝒕 ("Beyond the Bar") est un cas pratique en droit. 

Celui diffusé le 20 août 2025 a pour titre "Et l'amour est aveugle".
Le cas est une jeune fille qui a donné son consentement par un contrat à être frappée, et filmée, par son compagnon. Elle en porte aussi des cicatrices à vie.

Et veut agir en justice contre lui.

Mais elle a consenti à subir ces violences.

Par contrat.

Ses avocats cherchent le moyen juridique de lui donner des chances de succès devant un juge.
A première vue, ils le lui disent tout net, ses chances sont très faibles, puisqu'elle a consenti.
Y compris à être filmée ; il a gardé les films.

Est-ce une fiction ?

____

🔓lire l'article ci-dessous⤵️